2024年11月22日 星期五

道德經The Tao Te Ching

 道德經

第一章:「道可道,非常道,名可名,非常名。無,名天地之始,有,名萬物之母。故常無,欲以觀其妙,常有,欲以觀其徼/jiào/,此兩者同出而異名,同謂之玄,玄之又玄,眾妙之門。」 

第二章:有無相生,難易相成,長短相校,高下相傾,音聲相和,前後相隨。生而不有,為而不恃,功成而弗居,夫爲弗居,是以不去。

第四章:挫其銳,解其紛,和其光,同其塵。

第六章:谷神不死,是謂玄牝。綿綿若存,用之不勤。

第八章:上善若水,水善利萬物而不爭,處眾人人之所惡,故幾於道。

第十章:載營魄抱一,能無離乎?專氣致柔,能嬰兒乎?滌除玄覽,自

第十一章:有之以為利,無之以為用

第十六章:致虛極,守靜篤。

第二十二章:曲則全,枉則直,窪則盈,盈,則新,少則得,多則惑。

第二十八章:復歸於樸。樸散則為器。

正一一#立·矛起跳跆,免不可用新品

Here is the translation of the selected passages from the Tao Te Ching (道德經), preserving the key Chinese terms as requested:


Chapter 1:

"Dao (道) can be spoken of, but it is not the eternal Dao.
Names (名) can be named, but they are not the eternal Names.
'Non-being (無)' is the name of the beginning of Heaven and Earth;
'Being (有)' is the name of the mother of all things.
Therefore, constantly embracing 'Non-being,' one observes its wonders (妙);
Constantly embracing 'Being,' one observes its manifestations (徼).
These two arise together but are named differently;
Together they are called the profound (玄).
Profound and more profound, it is the gateway to all wonders."


Chapter 2:

"Being and Non-being give rise to each other;
Difficult and easy complete each other;
Long and short measure each other;
High and low incline toward each other;
Sound and voice harmonize with each other;
Front and back follow each other.
They arise but do not claim possession,
Act without reliance,
Achieve success but do not dwell in it.
Because they do not dwell in it,
Their accomplishments endure."


Chapter 4:

"Blunt its sharpness (銳),
Untangle its knots (紛),
Harmonize with its light (光),
Blend with its dust (塵)."


Chapter 6:

"The Spirit of the Valley (谷神) never dies.
This is called the Mysterious Female (玄牝).
Its flow is unending, as though it is always present.
Its use is inexhaustible."


Chapter 8:

"The highest goodness is like water (水).
Water benefits all things without competing,
It dwells in places that others disdain.
Thus, it is close to the Dao."


Chapter 10:

"Carrying the soul and embracing Oneness (一),
Can you avoid separation?
Concentrating your Qi (氣) to achieve suppleness (柔),
Can you be like a newborn?
Cleansing your profound mirror (玄覽),
Can you remain pure?"


Chapter 11:

"What exists (有) provides utility;
What does not exist (無) provides function."


Chapter 16:

"Attain utmost emptiness (虛),
Hold steadfast tranquility (靜)."


Chapter 22:

"The bent shall be made whole,
The crooked shall be made straight,
The hollow shall be filled,
The worn shall be renewed,
Less shall be gained,
More shall be confused."


Chapter 28:

"Return to simplicity (樸).
When simplicity is scattered, it becomes tools (器)."


If you have further passages or specific phrases you’d like to explore, let me know!

2024年11月21日 星期四

太極拳心法要點

 太極拳心法要點 

 松柔心法:吃虧即是估便宜

著熟而慚悟懂勁階及神明:著熟求變化,懂勁求輕靈,階及神明求

八法:原空位、原體位、反動、帶動、盪動、沉浮、趁勢

揣摩五法:黏(粘)、貼、連、隨、不丢

運動路線等八法。

身體九大環節:肩、肘、腕、頸椎、背脊、腰、髖、脂

太極八法:挪、屢、擠、按、採、捌、肘、靠

太極步法:進步、退步、左轉、右轉、中定

四字訣:輕、慢、勻、正

五字訣:靜、靈、歛、整、聚

太極十要: 頂頭懸、含胸拔背、沉肩垂肘、鬆腰鬆髖、虛實分清、內外相合、

上下相隨、相連不斷、動中求靜、用意不用力。

Key Points of Tai Chi Mindset

Supple Tai Chi Mindset: "Suffering loss is equivalent to getting a bargain"

  • Being Experienced but Humble, Understanding Power and Spirit: Be experienced and seek change, understand power and seek lightness, refine technique and pursue spirit.

Eight Movements:

  • Original space position
  • Original body position
  • Reversal motion
  • Leading movement
  • Swinging motion
  • Sinking and floating
  • Inertia/ Taking advantage of the momentum 

Five Principles of Tai Chi Practice:

  • Stick (adhere)
  • Stick close (贴)
  • Connect
  • Follow
  • Never lose connection

Nine Joints

  • Shoulder
  • Elbow
  • Wrist
  • Neck
  • Spine
  • Waist
  • Hips
  • Knees
  • Ankles

Tai Chi Eight Methods:

  • Ward Off
  • Roll Back
  • Press
  • Push
  • Pull
  • Split
  • Elbow
  • Shouldering

Tai Chi Footwork:

  • Advance
  • Retreat
  • Turn left
  • Turn right
  • Centering position

Four Character Formula:

  • Light
  • Slow
  • Even
  • Upright

Five Character Formula:

  • Stillness
  • Agility
  • Gathering
  • Integrity
  • Gathering

Ten Essentials of Tai Chi:

  1. Head suspended from above
  2. Chest relaxed and back expanded
  3. Sink the shoulders and drop the elbows
  4. Relax the waist and hips
  5. Distinguish between emptiness and fullness
  6. Integration of internal and external
  7. Follow the motion up and down
  8. Continuous connection without interruption
  9. Seek stillness in motion
  10. Use intention, not force

2024年11月8日 星期五

The Origin and Essence of Yi Jian Tai Chi

 The Origin and Essence of Yi Jian Tai Chi


By Wu Ronghui, Vice Chairman of the Republic of China Tai Chi Association and World Tai Chi Chuan Federation 


Yi Jian Tai Chi is a martial art that Master Song Zhijian strongly promoted. Its name, which reverses the first two characters of Master Zheng Manching’s "Jian Yi Tai Chi" (Simplified Tai Chi), is explained by Master Song:


The term "Yi Jian" comes from the I Ching (Book of Changes). In the Xici Commentary, it is stated: “Qian [Heaven] firmly displays ease, while Kun [Earth] gently displays simplicity.” Here, "Yi" represents the natural, transforming interaction of yin and yang, while "Jian" represents a path of ease and non-action, avoiding complexity. This simplicity, stemming from the virtue of Heaven and Earth, embodies persistence and constant effort, serving as the foundation for nurturing all things. The virtue lies in integrity and correctness, aligning with the principle that constancy and balance lead to enduring results. Therefore, the Xici also states: "The goodness of Yi Jian aligns with supreme virtue."


Confucius praised it, saying: “Heaven is known through ease, Earth through simplicity. Ease makes understanding accessible; simplicity makes following it feasible. When ease is understood, affinity is created; when simplicity is followed, results are achieved. Affinity brings endurance; achievement brings greatness. Endurance is the virtue of the wise; greatness is the work of the wise. Through ease and simplicity, the principles of the world are grasped, and one’s place within them is maintained.” The principles of Yi Jian Tai Chi reflect these ideas, and the art is thus named.


Yi Jian incorporates the principles of the I Ching, and the movements embody its philosophy. As stated in the Xici: “The I Ching contains the concept of Tai Chi, which generates two forms [yin and yang], which in turn generate four phenomena, and these generate eight trigrams.” The trigrams, when doubled, form sixty-four hexagrams, and the sequence says: “The sixty-four hexagrams constitute the structure, while the three hundred eighty-four lines constitute its application.” Additionally, the Xici explains: “Heaven’s number is twenty-five, Earth’s number is thirty, totaling fifty-five. This is how transformation and spirit proceed. Qian has 216 lines, Kun 144, totaling 360, aligning with the days of the period.” It continues: “Thus, firmness and flexibility mutually interact, the eight trigrams resonate, and from afar, they do not resist; nearby, they are calm and correct. Firmness and flexibility push and pull, with transformation inherent within.” The principles of Tai Chi reflect this, following the balance of emptiness and fullness, firmness and flexibility, and the dynamics of stillness and movement.


The two forms refer to emptiness and fullness; the four phenomena to movement, stillness, firmness, and flexibility; and the eight trigrams correspond to the eight techniques: Peng (ward-off), Lu (rollback), Ji (press), An (push), Cai (pluck), Lie (split), Zhou (elbow), and Kao (lean). The form consists of sixty-four movements, with repetitions and mirrored movements, culminating in fifty-five named sequences, for a total of 365 postures and 384 breaths. Thus, the movements align fully with the numerical principles of the I Ching, leading practitioners toward the effect of harmony between heaven and humanity and cultivating an unceasing strength.

易簡太極拳的淵源與內涵


                       中華民國太極拳總會副理事長 吳榮輝


   易簡太極拳是宋志堅宗師極力推廣的拳術,因與鄭曼青大師之簡易太極拳的起首二字顛倒為用宋志堅老師特地說明:


易簡一辭源出周易,繫辭傳說:「夫乾確然示人易矣,夫坤隤然示人簡矣。」易是陰陽交變之自然造化,簡是無為而從,易學不繁;易簡乃乾坤之大德,自強不息,為化育萬物之根基。德在貞,貞者正也,恒守中正乃可遠久,所以繫傳又說:「易簡之善配至德」。


    孔子贊曰:「乾以易知,坤以簡能,易則易知,簡則易從,易知則有親,易從則有功,有親則可久,有功則可大,可久則賢人之德,可大則賢人之業,易簡而天下之理得矣,天下之理得,而存位乎其中矣。」拳涵斯義,故冠以名之。


    易簡涵周易之義,拳勢涵周易之道,繫辭傳曰:「易有太極,是生兩儀,兩儀生四象,四象生八卦。」卦重則六十有四,序云:「六十四卦為其體,三百八十四爻為其用。」又傳曰:「天數二十有五,地數三十,凡天地之數五十有五,此所以成變化而行鬼神也。乾之策二百一十有六,坤之策百四十有四,凡三百有六十,當期之日。」又曰:「是故剛柔相摩,八卦相盪,遠則不禦,邇則靜而正。剛柔相推,變化在其中矣。」拳訣不外虛實剛柔之理,動靜變化之數,故曰太極。


    兩儀者虛與實,四象者動靜與剛柔,八卦者掤捋擠按採挒肘靠八法也,拳有六十四勢,合併左右重複八勢暨末尾收勢,實以五十五勢拳名相連貫,全套拳架計三百六十五動作,三百八十四呼吸,故拳與易數無所不符矣,是故習者乃有天人合一之效,自強不息之功。


2024年11月6日 星期三

Connection and Disconnection

 Connection and Disconnection

In Tai Chi push hands, the concepts of "connection" and "disconnection" play essential roles in controlling force and adapting to your opponent. Here’s a breakdown of the theory:


1. Connection and Fixation: When "connecting" with your opponent, you establish a link from your feet through your legs to your torso, shoulders, and finally your arms. By fixing this structure (without tension), you can transmit force directly from the ground through your entire body. This connection enables you to issue energy—whether you are pushing or pulling—through relaxed but aligned limbs. The force is rooted in your stance, and relaxation in the shoulders allows it to flow freely to your opponent.



2. Relaxing and Letting Go: After issuing force, you relax your shoulders and arms, letting go without clinging or holding on. This process—of connecting to push or pull, then relaxing to let go—creates a dynamic rhythm of engagement and release, which is critical in Tai Chi’s approach to dealing with incoming force.



3. 克敵制勝 (Overcoming the Opponent with Strategy): The phrase implies that by letting go at the right time without clinging or "sticking," you can disrupt your opponent’s balance or intentions, thus controlling the interaction. This approach helps in evading their force or neutralizing their movements. When you stop adhering, their momentum is lost or redirected, creating an opportunity for you to control the situation.



4. Practicing Safely with Partners vs. Facing Adversaries: When training with friends, adhering (or "sticking") is essential to protect your partner and control movements gently. This approach fosters a safe and respectful exchange, maintaining connection to prevent any sudden jerking or loss of control. However, with a genuine adversary, you can "let go" at a critical moment, allowing their own momentum to disrupt them. This strategic release can make them overextend, lose balance, or even stumble if they were relying on your resistance.



5. 提 (Ti), 按 (An), and 丟 (Diu):


提 (Ti, "Lift"): This often refers to the upward or lifting energy in push hands, where you bring up energy subtly from your legs to engage the opponent, giving a feeling of lightness or lifting.


按 (An, "Press"): Pressing involves a forward, focused force that connects deeply to your stance. It uses the grounded power of your legs to create a solid, rooted push.


丟 (Diu, "Release" or "Let Go"): "Diu" involves releasing or letting go after pushing or connecting, allowing you to neutralize or mislead the opponent. By withdrawing connection at the right moment, you can make them lose stability and balance.





In essence, these concepts balance between gaining control through connection and allowing freedom through disconnection. This is a strategic dance, using connection to draw strength from the ground, then releasing to avoid resistance.


2024年11月5日 星期二

Lightness and Connection Peng and Push

 Lightness and Connection

Peng and Push

In Tai Chi, achieving "lightness" and "connection" are essential for fluid and effective movements. Here’s how these concepts relate and how they can be cultivated:

1. Lightness

Definition: Lightness in Tai Chi refers to the feeling of ease, buoyancy, and minimal physical tension. It's about being "rooted" but not rigid, moving gracefully without excessive force or strain.


How to Cultivate It:

Relaxation: Let go of unnecessary muscle tension, particularly in the shoulders, arms, and chest. This allows energy (Qi) to flow more freely.

Focus on Balance: Keep your center of gravity low and stable. Moving from the dantian (lower abdomen) rather than the upper body promotes light, agile movement.


Breathing: Deep, natural breathing helps maintain lightness and reduces tension. Avoid holding your breath or forcing movements.

2. Connection

Definition: Connection means maintaining a continuous, integrated flow throughout your body, linking every part from the ground to the point of contact. It's a sense of "wholeness," where movements originate from the entire body rather than isolated limbs.


How to Cultivate It:

Grounding: Stay rooted by keeping a gentle awareness of your connection to the ground. This enables your body to act as a single, connected unit.

Body Awareness: Practice aligning each part of your body, from the feet through the spine to the hands. Good alignment helps energy travel without interruption.

Smooth Transitions: Move without breaks or abrupt stops, and let each movement flow seamlessly into the next. Practice slow movements to enhance awareness of these connections.

3. Lightness and Connection Together

When lightness and connection work together, your movements will feel smooth, grounded, and resilient. The lightness allows you to remain adaptable and responsive, while connection ensures that you move in an integrated, unified way.

In Tai Chi, the principles of pushing and pulling rely heavily on maintaining internal connections and aligning with fundamental Tai Chi theories, especially around relaxation, connection to the ground, and using whole-body coordination rather than isolated force. Here’s a detailed breakdown of these concepts and the theories behind them:

1. Relaxation and Alignment (松沉 - Song Chen)

Theory: In Tai Chi, relaxation (song) and sinking (chen) are crucial for achieving powerful and stable movements. Relaxation here does not mean letting the body go limp; instead, it means releasing unnecessary muscle tension to allow energy (Qi) to flow smoothly. Sinking refers to grounding your energy, allowing it to flow from your center (dantian) through your legs and into the ground.

Application: When you push, the idea is to keep the body relaxed, especially the shoulders and arms, while dropping the elbow slightly. This maintains a connected and stable posture without introducing stiffness or tension. Dropping the elbow and relaxing the shoulders prevents the opponent from gaining a connection point they can exploit, keeping you in control.

2. Whole-Body Integration (全身相随 - Quan Shen Xiang Sui)

Theory: Tai Chi emphasizes moving as a single, connected unit. This is often referred to as whole-body coordination or integration. It means that when one part of your body moves, every other part supports and follows the motion. In pushing, this is expressed by connecting the hands to the feet through the legs and torso, rather than relying on arm strength alone.


Application: When you push, you do not use your hands to generate force directly. Instead, the force originates from your connection to the ground. Your quadriceps and feet provide a stable base, and this ground force is transferred up through the legs, hips, torso, and shoulders before reaching the hands. This connection is what enables a powerful yet relaxed push. Lengthening the legs slightly as you push helps transfer the ground force, but overextending or rising up will break this connection and weaken your stability.

3. Force Transfer through Structure (结构力 - Jie Gou Li)

Theory: The force generated in Tai Chi comes from leveraging body structure rather than muscular effort. By aligning and connecting each joint and maintaining proper angles, you create a pathway for the force to travel without interruption or waste. This is sometimes referred to as "structural power."


Application: Keeping the arm angle steady, relaxing the shoulder, and dropping the elbow are essential to maintaining a strong, aligned structure. The arm does not push out on its own but remains "connected" to the body's structure, allowing ground force to transfer seamlessly to the opponent. This eliminates the need for arm force, as the structure itself provides the stability and power.

4. Borrowing Momentum and Redirecting Force (借力打力 - Jie Li Da Li)


Theory: Tai Chi often employs the concept of borrowing an opponent's momentum and redirecting it. By staying connected to an opponent while maintaining relaxation, you’re able to feel and sense their movements. When they become unbalanced or over-committed, you can then "borrow" their force and use it against them.


Application: When you reach the point of "sending" an opponent out, maintaining relaxation in the shoulders and dropping the elbows slightly allows you to disrupt their connection to you. If the opponent is fully connected and pushing against you, relaxing your shoulder and dropping your elbow will make it difficult for them to maintain their grip, often causing them to overextend or fall forward. At this point, you can redirect their force, often by pulling them slightly while they are already moving forward, using their own momentum to unbalance them further.

5. Unified Leg Coordination for Push and Pull (腿功 - Tui Gong)


Theory: A more advanced Tai Chi concept is coordinating both pulling and pushing actions with the same leg, which deepens the body’s internal connection. Initially, pushing and pulling may connect to different legs, but over time, practitioners learn to link both actions to one leg, maximizing structural power and balance.


Application: In the beginning, you might push with one leg and pull with the other, which can create slight disconnections. As you progress, focusing on using the same leg for both actions creates a seamless transition and stability. This coordination is not about creating a dual action but aligning your body’s entire structure to the ground force, allowing you to switch effortlessly between pushing and pulling without losing stability.


Summary of Key Theories and Techniques:

Relax and Sink: Keep the body relaxed, especially the upper body, while grounding energy to the feet. This establishes a stable base.

Whole-Body Connection: Ensure that force flows from the feet, through the body, to the hands. Avoid isolated arm movements.

Structural Integrity: Maintain proper angles in the arms and body alignment, allowing structure to carry the force rather than relying on muscle strength.


Borrowing and Redirecting Force: Use relaxation to release the opponent’s connection to you, making it easy to redirect their momentum.


Unified Leg Coordination: Aim to connect both push and pull actions to the same leg, which provides more cohesive power and balance.

These principles allow Tai Chi practitioners to remain flexible, powerful, and balanced while interacting with an opponent. By integrating these theories, you’ll find that pushing and pulling become effortless, with minimal force needed as the body becomes a

 conduit for energy rather than the source of it.


太極拳與莊子的智慧

太極拳與莊子的智慧 莊子〈人間世〉心齋 若一志, 無聽之以耳而聽之以心, 無聽之以心而聽之以氣。 聽止於耳,心止於符。 氣也者,虛而待物者也,唯道集虛。 虛者,心齋也。 Tai Chi Chuan and the Wisdom of Zhuangzi.  "Heart...